November 10, 2026Sermon preparation, preaching and pastoral life
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Communion Sermon: 3 Outlines for the Lord's Supper

Three complete communion sermon outlines with base texts and developed points, a short meditation for the table, and practical guidance on length and tone.

By the Pulpit Method editorial teamPublished November 10, 20267 min read
Communion Sermon: 3 Ready-to-Preach Outlines for the Lord's Supper
Key points
  • Keep the cross central: a communion sermon points to what Christ did, not to how well we are doing.
  • Three outlines ready: 1 Corinthians 11 for remembrance, Luke 22 for the new covenant, Luke 24 for the risen Lord at the table.
  • Short is fine: a communion meditation of five to eight minutes often serves better than a full sermon.
  • Lead the table with care: clear words of institution, a moment of reflection and a warm invitation.

A communion sermon is a message that prepares the church to come to the Lord's Table by fixing their eyes on the death of Jesus, the new covenant in His blood and the hope of His return. It can be a full sermon that leads into the Supper or a short communion meditation of a few minutes before the elements are served. Below are three communion sermon outlines you can preach this month, along with a ready short message and practical guidance for leading the table well.

Churches observe the Lord's Supper in different ways and at different rhythms. Some take it weekly, some monthly, some quarterly. Some call it communion, others the Lord's Supper or the Eucharist. These outlines stay with what the passages themselves say, so you can adapt them to your own tradition and your church's practice without fighting the text.

What makes a good communion sermon?

The table is a visible sermon. Bread is broken and the cup is poured, and every person in the room sees the gospel in a way they can touch and taste. Your words should serve that moment, not compete with it. A strong Lord's Supper sermon usually does four things:

  • It looks back. Jesus said, this do in remembrance of me. The center of the message is His body given and His blood shed.
  • It looks within. Paul calls believers to examine themselves, not to scare them away, but so they come honestly.
  • It looks around. The table is shared. We come as one body, reconciled to God and to one another.
  • It looks ahead. We proclaim the Lord's death till he come. Every communion service carries a note of hope.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

1 Corinthians 11:23-26 (KJV)

Communion sermon outline 1: Do This in Remembrance of Me (1 Corinthians 11)

This is the passage most pastors read when they serve the elements, which makes it the natural place to start. Paul received these words from the Lord and passed them on to a divided church in Corinth. The outline moves from remembering, to proclaiming, to examining.

Sermon outline

Remember, Proclaim, Examine

1 Corinthians 11:17-34
  1. I. We remember a person

    Jesus did not ask the disciples to remember an idea but to remember Him. The bread speaks of His body given for us and the cup of the new covenant in His blood. Remembrance in Scripture is more than recalling facts; it is bringing the saving work of God into the present and living by it.

    1 Corinthians 11:23-25
  2. II. We proclaim a death

    As often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. The table preaches even when no one speaks. Every time the church gathers around it, we announce that Christ died for sinners and that His death was enough.

    1 Corinthians 11:26
  3. III. We examine our hearts

    Paul warns against coming in an unworthy manner, and in context he is confronting selfishness at the meal itself: some ate while others went hungry. Self-examination is not a search for perfection but an honest look that leads to confession and to right relationships with others.

    1 Corinthians 11:27-29
  4. IV. We come as one body

    The bread is one, and we are one body. The Corinthians were divided by status and wealth at the very table that should have united them. Invite your people to come reconciled, putting away grudges as they receive grace.

    1 Corinthians 10:16-17

Communion sermon outline 2: The New Covenant in My Blood (Luke 22)

Luke places the first Lord's Supper inside the Passover meal. That background helps your people see communion as the fulfillment of a long story of deliverance, from the lamb in Egypt to the Lamb of God. This outline works well before Easter or at the start of a new year.

Sermon outline

A Table Set by Love

Luke 22:14-20
  1. I. Jesus longed for this meal

    With desire I have desired to eat this passover with you before I suffer. Jesus came to the table knowing the cross was hours away, and He still wanted to be with His friends. The Supper begins with the eager love of Christ, not with our worthiness.

    Luke 22:14-16
  2. II. Jesus gave Himself

    This is my body which is given for you. The words are personal and substitutionary. What happens on the cross is for you, in your place. Pause here and let the people hear the word for.

    Luke 22:19
  3. III. Jesus made a new covenant

    This cup is the new testament in my blood. God promised through Jeremiah a covenant written on the heart, with sins remembered no more. At the table we receive the sign of that promise kept.

    Jeremiah 31:33-34
  4. IV. Jesus pointed to the kingdom

    Jesus said He would not drink of the fruit of the vine until the kingdom of God comes. The Supper is a meal on the road. One day the church will sit at the marriage supper of the Lamb, and every communion service is a foretaste of that feast.

    Luke 22:18

Communion sermon outline 3: Known in the Breaking of Bread (Luke 24)

The road to Emmaus is not a Last Supper text, but it is a powerful table text. Two discouraged disciples walk with the risen Jesus without recognizing Him, until He breaks bread with them. It fits Easter season and any Sunday when your congregation is tired or confused.

Sermon outline

Our Eyes Were Opened

Luke 24:13-35
  1. I. Jesus walks with the discouraged

    Cleopas and his friend were sad, and they had hoped for something that seemed lost. Jesus drew near and went with them. He still meets His people on the road, even when they do not see Him clearly.

    Luke 24:13-17
  2. II. Jesus opens the Scriptures

    Beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. The word prepares us for the table. That is why we read and preach before we serve the bread.

    Luke 24:25-27
  3. III. Jesus is known at the table

    He took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him. The same four actions from the upper room appear here. At the table, faith sees the Lord who is present with His people.

    Luke 24:30-31
  4. IV. Jesus sends us out with good news

    The disciples rose the same hour and went back to Jerusalem to tell the others. A true encounter with Christ at the table moves us outward. Close by sending your people to share what they have received.

    Luke 24:32-35

A short communion message you can use this Sunday

Many services do not have room for a full sermon before the Supper. A short communion message of five to eight minutes can be just as rich. Here is a simple structure you can fill in with any of the passages above.

  1. 1
    Read one text

    Choose a short passage, such as 1 Corinthians 11:23-26, Isaiah 53:4-6 or John 6:35. Read it slowly and let it stand on its own for a moment.

  2. 2
    Make one point

    A meditation has room for one truth. For example: the bread reminds us that Christ was broken so that we could be made whole before God.

  3. 3
    Give one picture

    Offer a single image or brief story that helps the truth land. Keep it short and let it serve the text, as our guide to sermon illustrations explains.

  4. 4
    Invite honest reflection

    Give a quiet moment for confession and thanksgiving. Thirty seconds of silence can feel long, and it is worth it.

  5. 5
    Serve with the words of institution

    Read the words of Jesus as the elements are distributed, then close with a prayer or a hymn of praise.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Isaiah 53:5-6 (KJV)
Mind the time: when communion follows a full sermon, keep the table portion focused. Long explanations at this point tire people. If you want to teach on the meaning of the Supper, give it a full Sunday on its own.

How long should a communion sermon be?

It depends on what the service is built around. If the Supper is the center of the gathering, a twenty to twenty-five minute communion sermon outline like the ones above leads naturally into the table. If communion comes after your regular sermon, a meditation of five to eight minutes is usually enough. Our guide on how long a sermon should be has more detail for different occasions.

FormatLengthBest for
Full communion sermon20 to 25 minutesA Sunday built around the Lord's Supper
Communion meditation5 to 8 minutesMonthly or weekly communion after the main sermon
Table words only2 to 3 minutesServices with a long sermon or special program

What should you avoid when preaching on communion?

  • Turning examination into fear. Paul calls believers to examine themselves and then eat. The goal is honest coming, not staying away in shame.
  • Arguing about doctrine at the table. Traditions understand the Supper differently. The communion moment is not the time for a debate; teach your church's position in another setting.
  • Rushing the elements. Plan the logistics with your servers so the reading, the distribution and the prayer feel unhurried.
  • Forgetting guests. Explain simply and kindly who is invited to take part according to your church's practice, so no visitor is confused or embarrassed.
  • Leaving out the hope. Till he come is part of the text. End with the return of Christ, not only with His death.

If you lead communion regularly, consider planning the texts in advance as a short series through the Gospels' accounts of the Supper. Our list of sermon series ideas can help you place those Sundays in your calendar. Whatever text you choose, the table always brings the church back to the same words of Jesus.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

John 6:35 (KJV)
The table is a visible sermon. Your words should serve that moment, not compete with it.

Frequently asked questions

What is the best Bible passage for a communion sermon?

1 Corinthians 11:23-26 is the most common, because Paul gives the words of institution. Luke 22:14-20, Matthew 26:26-29, John 6:35-51, Isaiah 53 and Luke 24:13-35 also work very well for the Lord's Supper.

How long should a communion meditation be?

Most communion meditations run five to eight minutes. Read one passage, make one point, give a moment of reflection and then serve the elements.

Can I preach a full sermon before communion?

Yes. Many churches set aside a Sunday where the sermon leads into the table. In that case, preach twenty to twenty-five minutes and let the final point move directly into the Supper.

What does it mean to take communion in an unworthy manner?

In 1 Corinthians 11, Paul was rebuking believers who treated the meal selfishly and ignored the poor among them. Taking it in an unworthy manner means coming carelessly or in unconfessed division, not coming as an imperfect person who needs grace.

How do I explain communion to visitors?

Briefly say what the bread and cup represent, who is invited to take part according to your church's practice, and that anyone may simply sit and pray if they are not ready. Keep the tone warm and simple.

Pulpit Method

Come to the table prepared

Pulpit Method can give you a starting outline from the communion passage you choose, so your preparation time goes to prayer and to your people.

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By the Pulpit Method editorial team

We are the team behind Pulpit Method. We are not a seminary and we do not sign as pastors. Every Bible quotation comes from the King James Version and can be checked. Editorial policy.

Bible references (King James Version)
  1. 1 Corinthians 11:23-26
  2. 1 Corinthians 11:17-34
  3. 1 Corinthians 11:23-25
  4. 1 Corinthians 11:26
  5. 1 Corinthians 11:27-29
  6. 1 Corinthians 10:16-17
  7. Luke 22:14-20
  8. Luke 22:14-16
  9. Luke 22:19
  10. Jeremiah 31:33-34
  11. Luke 22:18
  12. Luke 24:13-35
  13. Luke 24:13-17
  14. Luke 24:25-27
  15. Luke 24:30-31
  16. Luke 24:32-35
  17. Isaiah 53:5-6
  18. John 6:35
See Pulpit Method

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